About the Painters: Seeking the Unnamed Artists Behind Diard and Duvaucel's Natural History Drawings

By Chrystal Ho

In 1818, two French naturalists, Pierre-Médard Diard and Alfred Duvaucel, travelled to Southeast Asia to study the region’s wildlife.¹ As part of this process, they collected specimens of species new to them and hired artists locally to produce drawings of these specimens.² These stunning illustrations have been collected today in Diard & Duvaucel: French Natural History Drawings of Singapore and Southeast Asia, 1818–1820.³ While these 117 illustrations provide valuable documentation of some of the region’s fauna at that time, all of them were unsigned.⁴ Since the names of these artists are not known to be documented anywhere, their identities remain a perennial mystery.

Diard & Duvaucel: French Natural History Drawings of Singapore and Southeast Asia 1818–1820. (Call nos: RSING 508.0222 DIA and SING 508.0222 DIA)

While the subject matter of these drawings was naturally of interest to my research as part of my eco-poetry project, Where the Flowers Never Stop Blooming, for the National Library Creative Residency, I was more intrigued by the question of who these artists were. Given that these artists had accompanied Diard and Duvaucel on their expeditions, working on the illustrations “when [the animals] were either still alive or soon after death”,⁵ how did their personal encounters with wildlife influence their artistic approaches? In this process essay, I delve into the research behind my poem, “About the Painters”, which responds to the question of the painters’ identities by creatively reimagining the human-nature encounters behind the illustrations. 

Aesthetic Emotion

A key text that undergirds my approach is art critic John Berger’s essay on aesthetics, “The White Bird”. In this essay, Berger surmises that art is “an attempt to transform the instantaneous into the permanent”.⁶ Here, the “instantaneous” refers to spontaneous and unexpected encounters with beauty in nature.⁷ These unpredictable encounters are moments of double affirmation, where “what has been seen is recognised and affirmed, and, at the same time, the seer is affirmed by what he sees”.⁸ “Aesthetic emotion”, which derives from this moment of double affirmation, is what art attempts to make permanent.⁹

Drawing on Berger’s theory, if we consider natural history drawings to be works of art, then they can also be treated as endeavours to make permanent aesthetic emotion. Even if the drawings were originally commissioned for the purposes of scientific study,¹⁰ the artists, being personally present on these expeditions,¹¹ would have experienced the spontaneous aesthetic emotions arising from encounters with nature.

Marks of the Artists

Taking a closer look at the natural history drawings in the William Farquhar Collection at the National Museum of Singapore – likewise  drawn by Chinese artists whose identities remain unknown – can provide us with insight into how impersonal natural history drawing can reveal private details. As Kwa Chong Guan discusses in “Drawing Nature in the East Indies: Framing Farquhar’s Natural History Drawings”, “personal stylistic differences”, such as the presence or absence of a border around each drawing, or whether rocks in the landscape were more stylised or naturalistic, might “suggest that [the drawings] were the work at least two artists”.¹²

In addition, certain prominent details, which can be interpreted as the artists’ mistakes or inadequacies,¹³ take on a different significance once we account for the art training they had received. Take for instance the drawing of the Dark-handed Gibbon.¹⁴ Here, the gibbon’s size is inaccurately depicted – his head is smaller than the ripe mangosteen on the branch from which he hangs.¹⁵ Yet this infamous “mistake” is also emblematic of a stylistic clash, where Farquhar’s Chinese artists had to reconcile the way they were trained to depict landscapes through axonometric perspectives with their clients’ demands to employ a linear, one-point perspective. ¹⁶

The Dark-handed Gibbon from the William Farquhar Collection. Collection of the National Museum of Singapore, National Heritage Board. Gift of Mr G. K. Goh.

In a similar vein, the depiction of animals, such as the Greater Mousedeer,¹⁷ in landscapes that represented neither the Malay Peninsula nor their natural habitats,¹⁸ can be understood in terms of how these artists were trained to depict landscapes¹⁹ rather than a lack of attentiveness towards the subjects they were portraying.²⁰

Crucially, Kwa notes how these drawings evince the artists’ creative struggles. Despite being trained to aspire towards more impressionistic styles that capture the essence of a subject, the artists were required to use more technical representational methods – techniques they ironically viewed as more “pedantic” and foundational – and would have used and practised primarily in service of developing their personal impressionistic styles.²¹

As Kwa surmises, “[their] struggle was compounded by their training to draw what they sensed and felt” — a notion that strongly echoes Berger’s theory on aesthetics — “rather than what they saw”.²² Though the drawings remain unsigned, stylistic details allow us to construct not just a sense of who these artists were but also their struggles, as they endeavoured to make art that could fulfil their commissioned tasks.

In stark contrast, the Diard and Duvaucel drawings are noticeably less embellished. The animals and plants are illustrated with accurate sizes and colours, and a pronounced lack of “landscapes or views of the original habitats of the animals and plants” strongly implies that they were meant for scientific study, rather than art.²³ Even so, the artistic processes of these unnamed artists remain apparent, especially in the several pieces that remain incomplete.

While indeed demonstrating the “pressure [the artists faced in the field] to record time-critical aspects of the animals, setting aside the drawings for later when they had time to complete them”,²⁴ these uncompleted pieces — and recurring patterns in how they are incomplete — provide valuable insight into their artistic processes, and by extension, their encounters with nature.

Missing Details

In my poem “About the Painters”, I linger on these uncompleted details, connecting with the artists’ moments of encounter with nature, by creatively reimagining the conditions that might have led to certain artistic decisions. For instance, a specific kind of incompleteness pervades the collection in the form of omitted details, such as a missing iris,²⁵ an uncoloured wing,²⁶ a blank fin²⁷ and missing spots on the wings of the Great Eggfly.²⁸ In each case, the omitted detail is clearly indicated by clean watercolour outlines, occasionally with details sketched in pencil. Should we emulate Kwa’s approach, these stylistic consistencies across these omissions could suggest that these pieces were the work of one artist.

Missing iris in the black magpie. Courtesy of the Muséum National d’Histoire Naturelle in Paris.

An uncoloured fin in the cigar wrasse. Courtesy of the Muséum National d’Histoire Naturelle in Paris.

Reptiles and amphibians such as Kuhl’s Gliding Gecko,²⁹ Flat-tailed House Gecko,³⁰ Long-nosed Horned Frog³¹ and Giant River Toad³² are drawn at the top of their respective pages, leaving unnecessary unused space at the bottom of the page. Meanwhile, the other reptiles, like the rest of the drawings, are centred on the page.³³ Again, we might reasonably wonder if these pieces were the work of one artist, and the rest of the reptiles another.

At the same time, verifying the number, not to say identities, of these artists is near impossible; poetry, as a medium, also cannot conclusively answer these queries. What we can wonder, instead, are the conditions that might have led the artists to make certain artistic decisions. More pertinently, we can also wonder what encounters with nature might have caused them to deviate from their clients' original instructions.

In one of the most noteworthy moments of artistic intent in the collection, we find some gesture towards an answer: in the drawing of the Olive-backed Sunbird,³⁴ a strange gap with clean edges cuts through the bird’s midsection. This gap also occurs in the drawing of the Pink-necked Green Pigeon,³⁵ suggesting the artist’s intention to add a branch later on.³⁶ Branches in other forms appear across the collection, whether suggested by the pronounced curvature of birds’ claws,³⁷ or the presence of actual branches sketched into other drawings.³⁸ In the drawing of the Malay Brown Barbet, we even see the clear outline of a tree.³⁹

Olive-backed Sunbird. Courtesy of the Muséum National d’Histoire Naturelle in Paris.

What is precisely so noteworthy about the drawings of the Olive-backed Sunbird and the Pink-necked Green Pigeon goes beyond the existence of landscape features in a collection known to omit such details.⁴⁰ Rather, in these two drawings, an external detail blocks our full view of the bird. Although this detail may better reflect the actual experience of birdwatching, that was not the goal of these illustrations, which were supposed to be as accurate as possible.⁴¹ Instead, the artist decided to not only add a branch, already a superfluous detail, but in a manner that prevents the bird from being portrayed in full. While we can simply consider this illustration as incomplete, we should also ask why the artist made this creative choice that clashed with the intended goals of the drawing.

Notice how the Olive-backed Sunbird is depicted, such that we are looking up at the bird amongst the branches, up in a tree. The answer perhaps lies in this salient visual composition, which is unique to this drawing in the collection.

More so than the artist’s identity, their artistic choice in this drawing brings us into the moment with them, experiencing the aesthetic emotion they felt in this human-nature encounter. These very moments, which my poem “About the Painters” lingers on, are part of the legacy left behind by these unnamed artists, which we should draw inspiration from and attend to in our daily lives.

About the Author
Chrystal Ho is a writer from Singapore. She works primarily with poetry and nonfiction, with a keen interest in myth and ecological narratives. A former Creative Resident with the National Library (2022/23), she is currently pursuing a Masters in English (Creative Writing) at the Nanyang Technological University of Singapore.